LESSONS FROM IGWEBUIKE AS AN AFRICAN PHILOSOPHY
Abstract
This paper seeks to answer these questions: to what extent can African plan of economic
development premised on a philosophical basis that is not African yield the desire
economic development in Africa? What are the alternative philosophical approaches
proposed by African thinkers for African Development? What lessons can we draw from
Igwebuike as an African Philosophy? The paper is, therefore, divided into five sections.
Following the introduction, section two examines the concepts of philosophy and
development. While section three discusses western dominated philosophical approaches
to African development, section four focuses on the alternative philosophical approaches
to African development. Section five discusses the lessons from Igwebuike as an African
philosophy and concludes.
Full Text:
PDFReferences
Adedeji, A. (2002). From Lagos Plan of Action to the Partnership for African
Development and From the Final Act of Lagos to the Constitutive Act:
Wither Development? Keynote Address presented at the African Forum
for Envisioning Africa. Nairobi, Kenya, 26-29, April 2002.
Agupusi, P. (2016). The African nion and development in Africa. The Watson
Institute for International and Public Affairs at Brown University, Working
Paper No. 2016-30.
Akinrinade, S. (2003) The new partnership for Africa’s development: Dispensing
the begging bowl or plus ca change, plus cest la meme chose? In Obadare,
E. and Oyewole, D. (eds) (2003) The New Partnership for Africa’s Development
(NEPAD); Challenges and Development. Lagos: Centre for Democracy and
Development.
Anyanwu, K.C. (1983). African experience in the American market place. New
York: Exposition Press.
Cornell, D. (2009).Ubuntu, pluralism and the responsibility of legal academics to
the new South Africa. Law and Critique 20 (1):43-58.
Ebo, S (2018). Philosophical perspectives on theories of development for African
economies. International Multidisciplinary Scientific Conference on the
Dialogue between Sciences & Arts, Religion & Education, 2 (2), 209-218.
Economic Commission for Africa (1991). Appraisal and Review of the Impact of
the Lagos Plan of Action on the Development and Expansion of IntraAfrican Trade. Economic Commission For Africa Eleventh Meeting of the
Conference of African Ministers of Trade Ababa, Ethiopia, 15 to 19 April
Hawking, S. & Mlodinow, L. (2010). The grand design, New York: Bantam Press.
Kanu, I. A. (2016, February 29). Igwebuike as the Unity of the African
Philosophical Experience. Retrieved from
http://igwebuikepedia.blogspot.com/2016/02/igwebuike-as-unity-ofafrican.html
Kanu, I. A. (2017a). Igwebuike Philosophy and the Issue of National
Development. Paper Presented at the National Conference on Peace and
National Development Organized by the Centre for Peace Development,
Veritas University, Abuja, 20-22 November, 2017.
Kanu, I. A. (2017b). Igwebuike as an Igbo-African Modality of Peace And Conflict
Resolution. Paper presented at the 2017 Igbo Studies Association
International Conference held at Great Wood Hotel, Owerri, Imo State,
from 8-10 June.
Kanu, I. A. (2017c). Igwebuike Philosophy And Human Rights Violation In
Africa. Paper presented at the Second African Philosophy World
Conference held at the University of Calabar, Cross Rivers State,
Department of Philosophy, Conversatonal School of Philoosphy, from
October 12th to 14th 2017
Kanu, I. A. (2017d). Igwebuike as an Igbo-African wholistic response to the problem of
evil and human suffering. Igwebuike: An African Journal of Arts and
Humanities. 3. 2. 2017, p.52
Kanu, I. A. (2017e)., Igwebuike and the logic of African philosophy. Igwebuike: An
African Journal of Arts and Humanities. 3. 1. 2017, P.9
Kanu, I. A. (2017f). Igwebuike as an Igbo-African ethic of reciprocity. Igwebuike: An
African Journal of Arts and Humanities. 3. 2. 2017, p.127
Kasanda, A. (2018). Contemporary African Social and Political Philosophy: Trends,
Debates and Challenges. London and New York: Routledge.
Masolo, D. A., (1994). African Philosophy in Search of Identity. Bloomington.
Indiana University Press.
Mazrui, A.A. (1980). The African Condition. London: Heinemann Educational
books Ltd.
Mbiti, J. S. (1969). African religions and philosophy. New York: Anchor
Nkrumah, K. (1959). Consciencism. London.
Nkrumah, K. (1966) African Socialism Revisited. African Forum: A Quarterly
Journal of Contemporary Affairs, 1(3).
Ntibagirirwa, S. (2010). Towards and African Philosophy on Economic
Development. Paper presented at a Colloquium on ‘Developing the next
generation of responsible leaders’ Pretoria on 18 May 2010.
Nyerere, J. K. (1968). Ujamaa: Essays on Socialism. London: Oxford University
Press.
O.A.U (1980) Lagos Plan of Action for the Economic Development of Africa
(Reprinted Document). O.A.U: Addis Ababa. Oruka, H.O. (1990) Sage Philosophy: Indigenous Thinkers and Modern Debate on
African Philosophy. NY: E.J. Brill.
Pinker, S. (2011), The better angels of our nature: Why violence has declined, New
York: Viking.
Ramose, M. (2002) I conquer therefore I am the sovereign: Reflections upon
sovereignty, constitutionalism, and democracy in Zimbabwe and South
Africa. In P.H. Coetzee & A.P.J. Roux (Eds.), African Philosophy Reader
(2nd ed.). London: Routledge.
Seers, D. (1969). The meaning of development. International Development Review
(4), 3–4.
Sen, A. (1999). Development as freedom. New York: Oxford University Press.
Smith, A. (1965). An Inquiry into the Nature and Causes of the Wealth of Nations.
New York: Modern Library.
Todaro, M.P. (1977). Economics for a developing world: An introduction to
principles, problems and policies for development. London: Longman.
Tutu, D. (1999). No future without forgiveness. NY: Doubleday.
Verharen, C., Gutema, B., Tharakan, J., Bugarin, F., Fortunak, J., Kadoda, G., Liu
M. & Middendorf, G. (2014). African philosophy: A key to African
innovation and development. African Journal of Science, Technology,
Innovation and Development, 6:1, 3-12.
Wallerstein, I. (2004). World systems analysis: An introduction. Durham: Duke
University Press.
Wiredu, K. (1980). Philosophy and an African culture. Cambridge: Cambridge
University Press
Refbacks
- There are currently no refbacks.